And
seeing the multitudes, he went up into a mountain: and when he was set, his
disciples came unto him: And he opened his mouth, and taught them, saying, Blessed
are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall
be comforted. Blessed are the meek: for
they shall inherit the earth. Blessed
are they which do hunger and thirst after righteousness: for they shall be
filled. Blessed are the merciful: for
they shall obtain mercy. Blessed are the
pure in heart: for they shall see God. Blessed
are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for
righteousness' sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you,
and persecute you, and shall say all manner of evil against you falsely, for my
sake. Rejoice, and be exceeding glad:
for great is your reward in heaven: for so persecuted they the prophets which
were before you. Ye are the salt of the
earth: but if the salt have lost his savour, wherewith shall it be salted? it
is thenceforth good for nothing, but to be cast out, and to be trodden under
foot of men. Ye are the light of the
world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it
under a bushel, but on a candlestick; and it giveth light unto all that are in
the house. Let your light so shine
before men, that they may see your good works, and glorify your Father which is
in heaven. Think not that I am come to
destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and
earth pass, one jot or one tittle shall in no wise pass from the law, till all
be fulfilled. Whosoever therefore shall
break one of these least commandments, and shall teach men so, he shall be
called the least in the kingdom of heaven: but whosoever shall do and teach
them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your
righteousness shall exceed the righteousness of the scribes and Pharisees, ye
shall in no case enter into the kingdom of heaven. Ye have heard that it was said of them of old
time, Thou shalt not kill; and whosoever shall kill shall be in danger of the
judgment: But I say unto you, That whosoever is angry with his brother without
a cause shall be in danger of the judgment: and whosoever shall say to his
brother, Raca, shall be in danger of the council: but whosoever shall say, Thou
fool, shall be in danger of hell fire. Therefore
if thou bring thy gift to the altar, and there rememberest that thy brother
hath ought against thee; Leave there thy
gift before the altar, and go thy way; first be reconciled to thy brother, and
then come and offer thy gift. Agree with
thine adversary quickly, whiles thou art in the way with him; lest at any time
the adversary deliver thee to the judge, and the judge deliver thee to the
officer, and thou be cast into prison. Verily
I say unto thee, Thou shalt by no means come out thence, till thou hast paid the
uttermost farthing. Ye have heard that
it was said by them of old time, Thou shalt not commit adultery: But I say unto
you, That whosoever looketh on a woman to lust after her hath committed
adultery with her already in his heart. And
if thy right eye offend thee, pluck it out, and cast it from thee: for it is
profitable for thee that one of thy members should perish, and not that thy
whole body should be cast into hell. And
if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable
for thee that one of thy members should perish, and not that thy whole body
should be cast into hell. It hath been
said, Whosoever shall put away his wife, let him give her a writing of
divorcement: But I say unto you, That whosoever shall put away his wife, saving
for the cause of fornication, causeth her to commit adultery: and whosoever
shall marry her that is divorced committeth adultery. Again, ye have heard that it hath been said
by them of old time, Thou shalt not forswear thyself, but shalt perform unto
the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven;
for it is God's throne: Nor by the earth; for it is his footstool: neither by
Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because
thou canst not make one hair white or black.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is
more than these cometh of evil. Ye have
heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I
say unto you, That ye resist not evil: but whosoever shall smite thee on thy
right cheek, turn to him the other also.
And if any man will sue thee at the law, and take away thy coat, let him
have thy cloak also. And whosoever shall
compel thee to go a mile, go with him twain.
Give to him that asketh thee, and from him that would borrow of thee
turn not thou away. Ye have heard that
it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless
them that curse you, do good to them that hate you, and pray for them which
despitefully use you, and persecute you; That ye may be the children of your
Father which is in heaven: for he maketh his sun to rise on the evil and on the
good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what
reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do
ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father
which is in heaven is perfect.
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